I’ve recently finished David B. Honey’s Incense at the Altar: Pioneering Sinologists and the Development of Classical Chinese Philology, AOS Series 86 (New Haven: AOS, 2001), which my friend Chuck Häberl pointed out to me a few months ago. The books covers the lives and works of these “pioneering sinologists” from various countries, backgrounds, and temperaments in what was for me a delightful reading experience.
While I’ve not mentioned Chinese here before, the study of Classical Chinese language, literature, and history developed, not surprisingly, along lines partly analogous to the study of other such fields, including the textual matrices and complexes frequently touched on at hmmlorientalia. Among the scholars discussed in Honey’s book is Vladivostok-born Peter Boodberg (1903-1972), and for now I’d just like to quote part of the latter’s “Philologist’s Creed,” which Honey gives in full (pp. 305-306). It’s a testament of Boodberg’s approach to philology (not only Chinese), his “brooding humanism” (Honey, p. 306), penned in a confessional tone (with echoes of the language of Qohelet in one part), and the excerpt given here (and the whole of it) might resonate — even if wryly! — with other students and scholars.
I mind me of all tongues, all tribes, and all nations that labored and wrought all manner of works with their hands, and their minds, and their hearts. And I cast mine yes unto Hind, unto Sinim, and the lands of Gogs and Magogs of the earth, across wilderness, pasture, and field, over mountains, waters, and oceans, to wherever man lived, suffered, and died; to wherever he sinned, and toiled, and sang. I rejoice and I weep over his story and relics, and I praise his glory, and I share his shame.